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Theorists of Indigenous resurgence define colonialism as the dispossession and the erasure of people, bodies, histories, knowledges, ceremonies, sense of place, and of the land. These are replaced with compartmentalized state-imposed definitions of indigeneity and of the land which value individualism and extractive capitalism.
Graphic depicting the loss of Native American land to U.S. settlers in the 19th century. Settler colonialism is a logic and structure of displacement by settlers, using colonial rule, over an environment for replacing it and its indigenous peoples with settlements and the society of the settlers.
A Kaqchikel family in the hamlet of Patzutzun, Guatemala, 1993. There is no generally accepted definition of Indigenous peoples, [a] [1] [2] [3] although in the 21st century the focus has been on self-identification, cultural difference from other groups in a state, a special relationship with their traditional territory, and an experience of subjugation and discrimination under a dominant ...
"Decolonization is Not a Metaphor" is an academic paper published in 2012 by scholars Eve Tuck and K. Wayne Yang. The paper argues that decolonization refers specifically to the return of land to the Indigenous, criticizing the view that decolonization can be used as a broader term for social activism.
Indigenous decolonization describes ongoing theoretical and political processes whose goal is to contest and reframe narratives about indigenous community histories and the effects of colonial expansion, cultural assimilation, exploitative Western research, and often though not inherent, genocide. [1]
The atrocities against Indigenous peoples have related to forced displacement, exile, introduction of new diseases, forced containment in reservations, forced assimilation, forced labour, criminalization, dispossession, land theft, compulsory sterilization, forcibly transferring children of the group to another group, separating children from ...
Indigenous response to colonialism refers to the actions, strategies, and efforts taken by Indigenous peoples to evade, oppose, challenge, and survive the impacts of colonial domination, dispossession, and assimilation. It has varied depending on the Indigenous group, historical period, territory, and colonial state(s) they have interacted with.
That is, dispossession of folklore (knowledge, wisdom, and practice) through intellectual property rights. David Harvey also argues that accumulation by dispossession is a temporary or partial solution to over-accumulation. Because accumulation by dispossession makes raw materials cheaper, the profit rate can at least temporarily go up.