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The Septuagint (LXX) translation of Isaiah 53, dated to roughly 140 BCE, [36] is a relatively free translation with a complicated relationship with the MT. Emanuel Tov has provided LXX/MT word equivalences for the passage, [37] and verse-by-verse commentaries on the LXX of Isaiah 53 are provided by Jobes and Silva, [38] and Hengel and Bailey. [39]
The verse from Isaiah 53:5 has traditionally been understood by many Christians to speak of Jesus as the Messiah. [34] The claim frequently advanced by Christian apologists is that the noted Jewish commentator, Rashi (1040 CE – 1105 CE), was the first to identify the suffering servant of Isaiah 53 with the nation of Israel.
The Prophecy of Daniel (Bible commentary, 1949) My Servants the Prophets (1952) The Authority of the Old Testament (1953) Thy Word is Truth (1957) The Book of Isaiah (Bible commentary, 1965–1972) Genesis 3 (Bible commentary, 1966) In the Beginning: Genesis 1-3 and the Authority of Scripture; Isaiah 53: A Devotional Study
In Isaiah 53, a chapter in the Hebrew Bible, [1] [2] a virtuous servant is murdered but does not protest: "Like a sheep being led to the slaughter or a lamb that is silent before her shearers, he did not open his mouth" (Isaiah 53:7). His silence is praised because there was no "deceit in his mouth" (Isaiah 53:9).
Isaiah 40:1–3: Isaiah, a new Exodus: 3: Ev’ry valley shall be exalted: Air T: Isaiah 40:4: 4: And the glory, the glory of the Lord shall be revealed: Chorus: Isaiah 40:5: Scene 2: 5: Thus saith the Lord, the Lord of Hosts The Lord whom ye seek shall suddenly come to His temple: Acc. B: Haggai 2:6–7 Malachi 3:1: Haggai, splendor of the ...
The International Critical Commentary (or ICC) is a series of commentaries in English on the text of the Old Testament and New Testament. It is currently published by T&T Clark , now an imprint of Bloomsbury Publishing .
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Isaiah 57:1–2 was a theme for funeral sermons of the Reformation, among others at a funeral service for Martin Luther in Eisleben. [24] [25] It also, along with Isaiah 53 and Isaiah 63: 1–3, was used in the context of the Passion story.