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List of Greek primordial deities; Ancient Greek name English name Description Ἀχλύς (Akhlús) Achlys: The goddess of poisons, and the personification of misery and sadness. Said to have existed before Chaos itself. Αἰθήρ (Aithḗr) Aether: The god of light and the upper atmosphere. Αἰών (Aiōn) Aion
A. Aceso; Achlys; Acte (mythology) Adephagia; Adikia; Adrasteia; Adrasteia (mythology) Aegiale (mother of Alcyone) Aergia; Aglaea; Aidos; Alala; Amechania; Amphictyonis
Toggle Greek mythology subsection. 21.1 Cappadocian. 21.2 Cretan. 21.3 Minoan. ... This is a list of goddesses, deities regarded as female or mostly feminine in gender.
Key: The names of the generally accepted Olympians [11] are given in bold font. Key: The names of groups of gods or other mythological beings are given in italic font. Key: The names of the Titans have a green background. Key: Dotted lines show a marriage or affair. Key: Solid lines show children.
An Earth god or Earth goddess is a deification of the Earth associated with a figure with chthonic or terrestrial attributes. There are many different Earth goddesses and gods in many different cultures mythology. However, Earth is usually portrayed as a goddess. Earth goddesses are often associated with the chthonic deities of the underworld. [1]
In Greek mythology, the primordial deities are the first generation of gods and goddesses.These deities represented the fundamental forces and physical foundations of the world and were generally not actively worshipped, as they, for the most part, were not given human characteristics; they were instead personifications of places or abstract concepts.
Many of the Greek deities are known from as early as Mycenaean (Late Bronze Age) civilization. This is an incomplete list of these deities [n 1] and of the way their names, epithets, or titles are spelled and attested in Mycenaean Greek, written in the Linear B [n 2] syllabary, along with some reconstructions and equivalent forms in later Greek.
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.