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The Hindu figure of Rama is often presented as an ideal man, representing the epitome of righteousness, compassion, duty, sacrifice, and leadership, making him an enduring symbol of ethical and moral conduct. [1] Rama's adherence to righteousness, or dharma, is a central aspect of his symbolism as an
A statue of Rama in Ayodhya. Jai Shri Ram [a] (IAST: Jaya Śrī Rāma) is an expression in Indic languages, translating to "Glory to Lord Rama" or "Victory to Lord Rama". [6] The proclamation has been used by Hindus as a symbol of adhering to the Hindu faith, [7] or for projection of varied faith-centered emotions. [8] [9] [10]
A third individual named Rama Jamadagnya is the purported author of hymn 10.110 of the Rigveda in the Hindu tradition. [25] The word Rama appears in ancient literature in reverential terms for three individuals: [25] Parashu-rama, as the sixth avatar of Vishnu. He is linked to the Rama Jamadagnya of the Rigveda fame.
Sharanga (Sanskrit: शारङ्ग, romanized: Śāraṅga) also spelt as Saranga, is the celestial bow of the Hindu god Vishnu, [1] primarily associated with his avatar of Rama. [2] In South India, the Sharanga is also simply known as the Kodanda, literally meaning bow. [3] Rama is often praised as Kodandapani, the holder of
In this play Rama's sons Lava and Kusha fight with army of Rama who protect horse of Ashwamedha. only Three mss of this play survived. It is very rare play because only four play are based on uttara-ramayana. Chalita-Rama based on Rama's later life written in 9th century. In this play surpanakha planned plot and sita exiled But today we not ...
Some texts, such as the Epic Ramayana, describe kama as the desire of Rama for Sita — a desire that transcends the physical and marital into a love that is spiritual, and something that gives Rama his meaning of life, his reason to live. [20] Sita and Rama both frequently express their unwillingness and inability to live without the other. [21]
The temple of Baba Ramdevji Rama-Pir was a symbol of Hindu–Muslim unity and peaceful co-existence. After independence of Pakistan , many Hindu followers left. Nevertheless, the temple, located in the town centre, remains a popular destination for Hindu pilgrims .
Rama seizes the bow from Parashurama and strings it, an act that causes the latter to become bereft of his divine power. Humbled, Parashurama acknowledges that Rama is an incarnation of Vishnu and requests the prince to allow him to return to the mountain Mahendra so that he could practice yoga and accrue merit .