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In the King James Version of the Bible the text reads: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. The World English Bible translates the passage as: How narrow is the gate, and restricted is the way that leads to life! Few are those who find it. The Novum Testamentum Graece text is:
The content of Christendom Astray was first delivered as a series of fortnightly lectures in Huddersfield in 1862. It was subsequently republished under the title of Twelve Lectures on the Teaching of the Bible. Additional chapters were added in subsequent reprints until the fifth edition, which was published as a cloth-bound book in 1869 with ...
So we read, "All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on Him the iniquity of us all," Isa. 53:6; and again, "Ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls." 1 Peter 2:25. [4]
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
37. They slaughtered their sons and daughters to the demons [(shedim)]. 38. They shed innocent blood, the blood of their sons and daughters whom they slaughtered to the idols of Canaan, and the land became polluted with the blood. 39. And they became unclean through their deeds, and they went astray with their acts.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Among the rejected are those who are not genuine Christians; they received their faith in hypocrisy. Others do not remain in the truth, and others who go astray are finally burned in fire (Vis. 3.6–7). Some others are novices who turn away before they are baptized, and still others fall away due to hardships, being led astray by their riches.
Matthew 5:27 and Matthew 5:28 are the twenty-seventh and twenty-eighth verses of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. These verses begin the second antithesis : while since Matthew 5:21 the discussion has been on the commandment: " You shall not murder ", it now moves to the ...