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Muhammad Muhsin Khan (Pashto/Dari/Arabic: محمد محسن خان ; 1927 – 14 July 2021) was an Islamic scholar and translator of Afghan origin, who lived in Madinah and served as the Chief of Department of Chest Diseases at the King Faisal Specialist Hospital and Research Center. He translated both the Quran and Sahih Al-Bukhari into
A few days later, he was gifted a booklet of Abul Ala Maududi named "Satya Dharma" (true religion) by Hakeem Muhammad Ayyub Nadwi who was a member of Jamaat-e-Islami Hind, and by reading the book, he became more interested to Islam and started attending Islamic seminars by Jamaat-e-Islami Hind. [4] [5] [6] Aged 15, he embraced Islam in 1960.
Al-Abwab wa al-Tarajim li Sahih al-Bukhari: A book on the chapters and biographies of Sahih al-Bukhari was primarily written during Kandhlawi's teaching career. When he was residing in Medina in 1390 AH, he reviewed everything he had written over the past four decades for the purpose of writing his book.
English translation of the Ashtiname by Anton F. Haddad [ edit ] This is a letter which was issued by Mohammed, Ibn Abdullah, the Messenger, the Prophet, the Faithful, who is sent to all the people as a trust on the part of God to all His creatures, that they may have no plea against God hereafter—Verily God is the Mighty, the Wise.
Al-Ma'idah (Arabic: ٱلْمَائدَة, romanized: al-Māʾidah; lit. 'The Table [Spread with Food]') is the fifth chapter of the Quran, containing 120 verses.. Regarding the timing and contextual background of the revelation, it is a Medinan chapter, which means it is believed to have been revealed in Medina rather than Mecca.
The Constitution of Medina (Arabic: وثيقة المدينة, romanized: Waṯīqat al-Madīna; or صحیفة المدينة, Ṣaḥīfat al-Madīna; also known as the Umma Document), [1] is a document dealing with tribal affairs during the Islamic prophet Muhammad's time in Medina [2] and formed the basis of a multi-religious state under his leadership.
The Medinan phase lasted approximately 10 years. The phase began from Muhammad's hijrah to Madina; and ended with the death of Muhammad. While the themes of the Meccan surahs remain, the Muslims growing into more of a community and the formation of Ummah, now is clear. [6]
The best-known translation in a Western language is Alfred Guillaume's 1955 English translation, but some have questioned the reliability of this translation. [ 13 ] [ 14 ] In it Guillaume combined ibn Hisham and those materials in al-Tabari cited as ibn Isḥaq's whenever they differed or added to ibn Hisham, believing that in so doing he was ...