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the Christian hymn "The Lord is in His Holy Temple", written in 1900 by William J. Kirkpatrick, is based on Habakkuk 2:20. [52] the fourth verse of William Cowper's hymn "Sometimes a Light Surprises", written in 1779, quotes Habakkuk 3:17–18: Though vine nor fig-tree neither, Their wonted fruit shall bear, Though all the field should wither,
After Habakkuk proclaims that he is unaware of either the den or Babylon, the angel transports Habakkuk to the lion's den. Habakkuk gives Daniel the food to sustain him, and he is immediately taken back to "his place" or "his own country". [18] Habakkuk is also mentioned in the Lives of the Prophets, which also mentions his time in Babylon. [19]
The English Revised Version (1885), renders the tetragrammaton as Jehovah where it appears in the King James Version, and another eight times in Exodus 6:2,6–8, Psalm 68:20, Isaiah 49:14, Jeremiah 16:21, and Habakkuk 3:19.
When citing the Latin Vulgate, chapter and verse are separated with a comma, for example "Ioannem 3,16"; in English Bibles chapter and verse are separated with a colon, for example "John 3:16". The Psalms of the two versions are numbered differently.
Canticle Eight — The Song of the Three Holy Children (Daniel 3:57-88) [5] Canticle Nine — The Song of the Theotokos (the Magnificat: Luke 1:46–55); the Song of Zacharias (the Benedictus Luke 1:68–79) Originally, these Canticles were chanted in their entirety every day, with a short refrain inserted between each verse.
"Selah" is the name of the second track on the 2019 album Jesus Is King by Kanye West, [17] which West defined as a term meaning "to look back and reflect upon". [18] According to BibleGateway.com, the title is a reference to Psalm 57:6 of the Bible. [19] "Selah" is the name of a song by R&B/Hip-Hop artist Lauryn Hill.
The announcement of the Judah's punishment at the hand of foreign nations must have puzzled Jeremiah's audience, as also become the subject of questions by Habakkuk (Habakkuk 1:12–17), but verse 12 is to put it to rest by stating that after God have used Babylon to punish His people, He would punish Babylon for its sins.
The phrase comprising the last three Hebrew words of Habakkuk 2:4 (וצדיק באמונתו יחיה) [27] is cited in Greek three times in the New Testament, all in Pauline epistles – Romans 1:17; Galatians 3:11; and Hebrews 10:38 – "demonstrating its importance to the early church", asserted Dockery.