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Some cult images were easy to see, and were major tourist attractions. The image normally took the form of a statue of the deity, typically roughly life-size, but in some cases many times life-size, in marble or bronze, or in the specially prestigious form of a Chryselephantine statue using ivory plaques for the visible parts of the body and ...
Articles relating to cult images, human-made objects that are venerated or worshipped for the deities, persons, spirits or daemons which they embody or represent. Subcategories This category has the following 2 subcategories, out of 2 total.
Cult is the care (Latin: cultus) owed to deities and their temples, shrines, or churches; cult is embodied in ritual and ceremony. Its presence or former presence is made concrete in temples , shrines and churches , and cult images , including votive offerings at votive sites .
Images of the marshal appeared on street posters and portraits displayed in state institutions. Edward Rydz-Śmigły was made an honorary member of numerous organizations, an honorary citizen of several towns, and had streets, buildings, and institutions named after him.
Religious scholar Catherine Wessinger argued the term was dehumanizing of the people within the group, as well as their children; following the Waco siege, it was argued by some scholars that the defining of the Branch Davidians as a cult by the media, government and former members is a significant factor as to what lead to the deaths. [16]
Anthropomorphic Iron Age wooden cult figures, sometimes called pole gods, have been found at many archaeological sites in Central and Northern Europe. They are generally interpreted as cult images , in some cases presumably depicting deities, sometimes with either a votive or an apotropaic (protective) function.
Images flourished within the Christian world, but by the 6th century, certain factions arose within the Eastern Church to challenge the use of icons, and in 726-30 they won Imperial support. [ citation needed ] The Iconoclasts actively destroyed icons in most public places, replacing them with the only religious depiction allowed, the cross .
The cult also led to public devotional behavior: by the late 1930s, people would jump out of their seats to stand up whenever Stalin's name was uttered in public meetings and conferences. Nikita Khrushchev described it as "a sort of physical culture we all engaged in." [ 26 ]