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Inscribed in the front is the verse "FOR MINE HOUSE SHALL BE CALLED A HOUSE OF PRAYER FOR ALL PEOPLE" (Isaiah 56:7). Dome over the Sanctuary of the Free Synagogue of Flushing The windows depict Noah's Ark , the lions of Judah , great swirls of leaves and vines and delicate flowers used in the Sukkot prayer, and the two hands of the Priestly ...
Isaiah 56 is the fifty-sixth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. [1] Chapter 56 is the first chapter of the final section of the Book of Isaiah, often referred to as Trito-Isaiah ...
Emanu-El merged with New York's Temple Beth-El on April 11, 1927; they are considered co-equal parents of the current Emanu-El. The new synagogue was built in 1928 to 1930. By the 1930s, Emanu-El began to absorb large numbers of Jews whose families had arrived in poverty from Eastern Europe and brought with them their Yiddish language and ...
Ralph Bunche Park is a small municipal public park in the Turtle Bay neighborhood of New York City, on the west side of First Avenue between 42nd and 43rd Streets.Originally referred to as United Nations Plaza Park, it was named in 1979 for Ralph Bunche, the first African-American to win the Nobel Peace Prize. [1]
The Anchor Bible Commentary Series, created under the guidance of William Foxwell Albright (1891–1971), comprises a translation and exegesis of the Hebrew Bible, the New Testament and the Intertestamental Books (the Catholic and Eastern Orthodox Deuterocanon/the Protestant Apocrypha; not the books called by Catholics and Orthodox "Apocrypha", which are widely called by Protestants ...
Isaiah 50:4-9 Isaiah 50:4–7 is seen by New Testament commentators to be a Messianic prophecy of Jesus Christ. 50:6 is quoted in Handel's "Messiah" of Jesus. There is an allusion in Luke 9:51 to Isaiah 50:7 ("Therefore I have set my face like a flint"), as Jesus "set His face steadfastly" to go to Jerusalem.
Reformed Christianity portal; The Deathless Sermon was a sermon given as a plea for missionary work during the rise of Hyper-Calvinism in England.It was preached by Particular Baptist Minister, William Carey on 30 May, 1792 at the Friar Lane Baptist Chapel in Nottingham as an effort to arouse his pastoral contemporaries to intentional evangelistic action.
In relation to the "Parable of the Vineyard", the New Oxford Annotated Bible identifies the vineyard in Isaiah 5:7 as "Israel" (compare to Isaiah 1:8; Isaiah 3:14; Isaiah 27:2–6). [7] He dug it up and cleared out its stones, And planted it with the choicest vine. The "choicest vine" is an allusion of the people of Israel (Psalm 80:8–16 ...