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Magic, Science and Religion and Other Essays is a 1948 anthropological book by the Polish scholar Bronisław Malinowski, collecting a number of his essays published in the earlier years. [1] [2] [3] [4]
The development of Malinowski's theory of psychological functionalism was intimately tied to his focus on the importance of fieldwork: the anthropologist must, via empirical observation, investigate the functions of the customs observed in the present. [8]
Manifest functions are the consequences that people see, observe or even expect. It is explicitly stated and understood by the participants in the relevant action. The manifest function of a rain dance, according to Merton in his 1957 Social Theory and Social Structure, is to produce rain, and this outcome is intended and desired by people participating in the ritual.
"A fundamental problem of religious sociology" (1914) "Sociology of the family" (1913-1914) More widely published contemporaneous works by Malinowski, The Family Among the Australian Aborigines (1913) and Wierzenia pierwotne i formy ustroju spolecznego [Primitive Beliefs and Forms of the Social System] (1915) are not included in this volume ...
A Scientific Theory of Culture and Other Essays is a 1944 anthropological book by the Polish scholar Bronisław Malinowski. [1] [2] [3] [4] [5] [6] [7] [8] [9] It was ...
In this theory, it is hypothesized that the person ends up creating an idea of God according to what the individual needs, and how he or she perceives the world. This view of personality and religion does not focus on how each person differs trait wise, but it centers on the type of relationship the individual has with God. [29]
A Diary in the Strict Sense of the Term is a collection of the private diaries of the prominent anthropologist Bronisław Malinowski during his fieldwork in New Guinea and the Trobriand Islands between 1914–1915 and 1917–1918. [1] The collection is composed of two diaries, written in Polish. [1]
His structuralist approach contrasted with Malinowski's functionalism, and was quite different from the later French structuralism, which examined the conceptual structures in language and symbolism. Malinowski and Radcliffe-Brown's influence stemmed from the fact that they, like Boas, actively trained students and aggressively built up ...