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Pages in category "Poems based on the Crucifixion of Jesus" The following 3 pages are in this category, out of 3 total. This list may not reflect recent changes. D.
God the Father turning the press and the Lamb of God at the chalice. Prayer book of 1515–1520. The image was first used c. 1108 as a typological prefiguration of the crucifixion of Jesus and appears as a paired subordinate image for a Crucifixion, in a painted ceiling in the "small monastery" ("Klein-Comburg", as opposed to the main one) at Comburg.
"All for Jesus, All for Jesus", also titled as "All for Jesus! All for Jesus!" [1] and originally titled "For the Love of Jesus", is an English Christian hymn. It was written in 1887 by W J Sparrow Simpson intended as the closing chorus of John Stainer's The Crucifixion oratorio. It started to be published as a separate hymn later in 1901. [2]
The crucifixion of Jesus is one of the most illustrated events in human history.. For centuries, artists have reimagined it as a form of remembrance and as a means to convey the story of brutality ...
The framing device is the narrator having a dream. In this dream or vision he is speaking to the Cross on which Jesus was crucified. The poem itself is divided up into three separate sections: the first part (lines 1–27), the second part (lines 28–121) and the third part (lines 122–156). [1]
The Ballad of the Goodly Fere is a poem by Ezra Pound, first published in 1909.The narrator is Simon Zelotes, speaking after the Crucifixion about his memories of Jesus (the "goodly fere"—Old English for "companion"—of the title).
The late 6th-century Rabbula Gospel book which includes one of the earliest Crucifixion sequences in a manuscript also depicts an empty tomb under the Crucifixion panel, with an angel seated there who greets two women. Rays of light strike down Roman soldiers, and Jesus greets the two women, who kneel to adore him. [8]
Crucifixions and crucifixes have appeared in the arts and popular culture from before the era of the pagan Roman Empire.The crucifixion of Jesus has been depicted in a wide range of religious art since the 4th century CE, frequently including the appearance of mournful onlookers such as the Virgin Mary, Pontius Pilate, and angels, as well as antisemitic depictions portraying Jews as ...