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Acts 22 is the twenty-second chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the events leading to Paul's imprisonment in Jerusalem. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. [1]
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
The men traveling with Saul stood there speechless; they heard the sound but did not see anyone. (Acts 9:7) My companions saw the light, but they did not understand the voice of him who was speaking to me. (Acts 22:9) Likewise the NET Bible and others. By translating φωνή and ἀκούω differently in each case, the contradiction is disguised.
Christ in the House of Martha and Mary by Tintoretto, 1570s. Jesus at the home of Martha and Mary, in art usually called Christ in the House of Martha and Mary, and other variant names, is a Biblical episode in the life of Jesus in the New Testament which appears only in Luke's Gospel (Luke 10:38–42), immediately after the Parable of the Good Samaritan (Luke 10:25–37). [1]
In the New Testament book of Acts, chapter 22, Paul the Apostle, when imprisoned and on trial, claimed his right as a Roman citizen to be tried before Caesar, and the judicial process had to be suspended until he was taken to Rome: 22 Up to this word they listened to him. Then they raised their voices and said, "Away with such a fellow from the ...
Acts 23 is the twenty-third chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the period of Paul's imprisonment in Jerusalem and then in Caesarea. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. [1]