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According to Poonja, Self-realization is in itself liberating from karmic consequences and further rebirth. According to Poonja "karmic tendencies remained after enlightenment, [but] the enlightened person was no longer identified with them and, therefore, did not accrue further karmic consequences."
Self-realization is a term used in Western philosophy, psychology, and spirituality; and in Indian religions.In the Western understanding, it is the "fulfillment by oneself of the possibilities of one's character or personality" (see also self-actualization). [1]
While enjoying the bliss of self-realisation one sees his own form in a flood of supreme light arising from within himself. [9] The unique awareness of Sameness, which is actually the awareness of Oneness, is the knowledge of Reality, which is Bliss, and the sole source of bliss. [10] The bliss of self-realisation is Paramananda.
Atma according to Jainism means "soul" or the "self" and "siddhi" means "attainment". Hence, Atma Siddhi is translated as self attainment or self realization. It is a composition of 142 verses in Gujarati, explaining the fundamental philosophical truths about the soul and its liberation.
True knowledge, Krishna explains, leads to self-realisation and liberation from the cycle of birth and death. In summary, the second chapter of the Bhagavad Gita, Samkhya Yoga, is a profound discourse on the nature of the self, the importance of selfless action, and the path to spiritual enlightenment. Krishna teaches Arjuna to transcend the ...
A jīvanmukta, literally meaning 'liberated while living', [1] is a person who, in the Jain and Vedānta philosophy, has gained complete self-knowledge and self-realisation and attained kaivalya (enlightenment) or moksha (liberation), thus is liberated while living and not yet dead.
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In its epistemological and psychological senses, moksha is freedom from ignorance: self-realization, self-actualization and self-knowledge. [ 5 ] In Hindu traditions, moksha is a central concept [ 6 ] and the utmost aim of human life; the other three aims are dharma (virtuous, proper, moral life), artha (material prosperity, income security ...