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Alleged "Mary's well" in Nazareth, 1917. In Matthew 2:23, the return to Nazareth is said to be a fulfilment of the prophetic word, "He shall be called a Nazarene".It is not clear which Old Testament verse Matthew might have had in mind; many commentators suggest it is Isaiah 11:1, where it says "A shoot will come up from the stump of Jesse; from his roots a Branch will bear fruit" (): the ...
The History of Joseph the Carpenter (Historia Josephi Fabri Lignari) is a compilation of traditions concerning Mary (mother of Jesus), Joseph, and the Holy Family, probably composed in Byzantine Egypt in Greek in the late sixth or early seventh centuries, but surviving only in Coptic and Arabic language translation [1] (apart from several Greek papyrus fragments [2]).
After their father died, the brothers of Joseph feared retribution for being responsible for Joseph's deliverance into Egypt as a slave. Joseph wept as they spoke and told them that what had happened was God's purpose to save lives and the lives of his family. He comforted them and their ties were reconciled. (Genesis 50:15–21)
After Joseph's first wife died, many years later when he was eighty, "he took Mary (mother of Jesus)". [75] [76] Eusebius of Caesarea relates in his Church History (Book III, ch. 11) that "Hegesippus records that Clopas was a brother of Joseph and an uncle of Jesus."
Mary [b] was a first-century Jewish woman of Nazareth, [6] the wife of Joseph and the mother of Jesus.She is an important figure of Christianity, venerated under various titles such as virgin or queen, many of them mentioned in the Litany of Loreto.
The view of Helvidius was that the adelphoi were half siblings of Jesus born to Mary and Joseph after the firstborn Jesus. [32] This is the most common Protestant position. [32] The following hypothetical family tree is based on the book Jesus and His World written by John J Rousseau and Rami Arav: [33] [34]
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Joseph of Arimathea (Ancient Greek: Ἰωσὴφ ὁ ἀπὸ Ἀριμαθαίας) is a Biblical figure who assumed responsibility for the burial of Jesus after his crucifixion. Three of the four canonical Gospels identify him as a member of the Sanhedrin , while the Gospel of Matthew identifies him as a rich disciple of Jesus .