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Colossians 3:22-24 instructs slaves to obey their masters and serve them sincerely, in return for an "inheritance" [35] from God in the afterlife. Colossians 4:1 instructs masters to "provide your slaves with what is right and fair" [36] because God is in turn their master.
The Tyndale New Testament Commentaries are designed for the frequently-targeted well-read layperson, but many pastors profit as well. The series is conservative but focuses most attention on explaining the meaning of the text with minimal interaction with the voluminous secondary literature.
2018 (New Testament), 2019 (Complete Bible) Revision of the New Jerusalem Bible. Roman Catholic Revised Version, also English Revised Version RV, also ERV Modern English 1885 Revision of the King James Version, but with a critical New Testament text: Westcott and Hort 1881 and Tregelles 1857 Revised Standard Version: RSV Modern English
Metzger also criticized the NWT's renderings of 3 verses: John 1:1 [127] and Colossians 1:16, [127] as in 1953, and adds Jude 11–15. [127] J. Carter Swaim in 1953 wrote that "objection is sometimes made to new translations on the ground that to abolish archaic phrases tends to cheapen the Scripture". [128]
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.
Many have argued that Colossians has an ecclesiology that is incompatible with the authentic Pauline texts. [28] While Romans and 1 Corinthians, like Colossians, speak of a body of Christ, it is clear that Paul imagines the church as the body of Christ on earth (Rom 7:4, 12:5; 1 Cor 12:27). Conversely, the text of Colossians seems to imagine ...
In 1 John 1:1 the arrival of the Logos as "the Word of life" from the beginning is emphasized and 1 John 5:6 builds on it to emphasize the water and blood of incarnation. [59] With the use of the title Logos, Johannine Christology consciously affirms the belief in the divinity of Jesus: that he was God who came to be among men as the Word ...
The names and numbers of the books of the Latin Vulgate differ in ways that may be confusing to many modern Bible readers. In addition, some of the books of the Vulgate have content that has been removed to separate books entirely in many modern Bible translations.