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The experience machine or pleasure machine is a thought experiment put forward by philosopher Robert Nozick in his 1974 book Anarchy, State, and Utopia. [1] It is an attempt to refute ethical hedonism by imagining a choice between everyday reality and an apparently preferable simulated reality.
The argument from reason is a transcendental argument against metaphysical naturalism and for the existence of God (or at least a supernatural being that is the source of human reason). The best-known defender of the argument is C. S. Lewis. Lewis first defended the argument at length in his 1947 book, Miracles: A Preliminary Study.
The argument from desire is an argument for the existence of the immortality of the soul. [1] The best-known defender of the argument is the Christian writer C. S. Lewis. Briefly and roughly, the argument states that humans' natural desire for eternal happiness must be capable of satisfaction, because all natural desires are capable of ...
It’s a way to fight without admitting to your feelings so you can blame the other person when they react, says Nina Vasan, MD, clinical assistant professor of psychiatry at Stanford School of ...
Quotes of the Week: I May Destroy You, Greenleaf, Yellowstone and More Quotes of the Week: Stargirl, Blindspot, Penny Dreadful, S.H.I.E.L.D. and More Quotes of the Week: The Twilight Zone, Search ...
Humans Need Not Apply is a 2014 internet video directed, produced, written, and edited by CGP Grey. It focuses on the future of the integration of automation into economics, as well as the impact of this integration to the worldwide workforce. It was released online on YouTube on 13 August 2014. [1] It was later made available via iTunes and ...
This very old argument from the existence of suffering against the existence of an intelligent first cause seems to me a strong one". [55] [56] The second version of the problem of evil applied to animals, and avoidable suffering experienced by them, is one caused by some human beings, such as from animal cruelty or when they are shot or ...
[116] [117] As he clarified, "When we say that good is what all desire, it is not to be understood that every kind of good thing is desired by all, but that whatever is desired has the nature of good." [118] In other words, even those who desire evil desire it "only under the aspect of good," i.e., of what is desirable. [119]