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[216] Francis, in turn, has said that "Christian morality is not a form of stoicism, or self-denial, or merely a practical philosophy, or a catalogue of sins and faults. Before all else, the Gospel invites us to respond to the God of love who saves us, to see God in others, and to go forth from ourselves to seek the good of others." [217]
It means that God is unable to sin, which is a stronger statement than merely saying that God does not sin. [25] Robert Morey argues that God does not have the "absolute freedom" found in Greek philosophy. Whereas "the Greeks assumed the gods were 'free' to become demons if they so chose", the God of the Bible "is 'free' to act only in ...
Christian teachings on the transcendence, immanence, and involvement of God in the world and his love for humanity exclude the belief that God is of the same substance as the created universe (rejection of pantheism) but accept that God the Son assumed hypostatically united human nature, thus becoming man in a unique event known as "the ...
"I am with you always" forms an inclusio with the Isaiah's prophecy quoted in Matthew 1:23 that 'they shall name him "Emmanuel", which means, God is with us' [5] (cf. Matthew 18:20). [ 6 ] The phrase "the end of the age" (or "the end of the world") recurs in Matthew 13:39,40 , 49 ; 24:3 , and points to Jesus' teachings about the end of times.
This means, what God does is good not because it is guided by his character or moral structure within his nature, but only because God wants it. [32] Besides, Calvinism affirm a soft determinism involving semicompatibilism , which implies the compatibility between human responsibility for an act and its determination by God.
Deus vult (Latin for 'God wills it') is a Christian motto historically tied to ideas of Divine providence and individual interpretation of God's will. [ 1 ] [ 2 ] It was first chanted by Catholics during the First Crusade in 1096 as a rallying cry, most likely under the form Deus le veult or Deus lo vult , as reported by the Gesta Francorum ( c ...
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It is notable that surnames are never used except in extra-ecclesial matters or to specify a particular person where many share one Christian name or ordination name. Where not noted, Western titles may be supposed. The following are common in Greek Melkite Catholic usage and in Greek Orthodox usage in the United States.