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Assuming it is established that both spouses were un-baptized at the time of their marriage, and subsequently obtained a civil divorce, should the now baptized party wish to enter into a sacramental marriage, the Pauline Privilege ("in favor of the faith") takes place ipso facto at the time of that marriage.
if baptized and Catholic at the time of the marriage in question, must intend to marry a baptized Christian (soon after or in the future). if non-baptized or baptized in another Christian Church, must either; intend to enter the Catholic Church or be baptized in it, or; intend to marry a baptized practicing Catholic. [11] [12]
The great majority of Christian denominations affirm that marriage is intended as a lifelong covenant, but vary in their response to its dissolubility through divorce. The Catholic Church treats all consummated sacramental marriages as permanent during the life of the spouses, and therefore does not allow remarriage after a divorce if the other spouse still lives and the marriage has not been ...
A divorce could be granted if the married coupled included a Catholic and non-Catholic spouse, where the Catholic spouse wanted the separation in order to marry a Catholic. [11] [12] Divorce in the late Franco period and early transition was available via ecclesiastical tribunals. These courts could nullify marriage for a fee.
The banns of marriage, commonly known simply as the "banns" or "bans" / ˈ b æ n z / (from a Middle English word meaning "proclamation", rooted in Frankish and thence in Old French), [1] are the public announcement in a Christian parish church, or in the town council, of an impending marriage between two specified persons.
Although divorce, as known today, was generally allowed in Western Europe after the 10th century, separation of husband and wife and the annulment of marriage were also well-known. What is today referred to as " separate maintenance " (or " legal separation ") was termed "divorce a mensa et thoro" ("divorce from bed-and-board").