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In Greek mythology, Perseus (US: / ˈ p ɜː r. s i. ə s /, UK: / ˈ p ɜː. sj uː s /; Greek: Περσεύς, translit. Perseús) is the legendary founder of the Perseid dynasty.He was, alongside Cadmus and Bellerophon, the greatest Greek hero and slayer of monsters before the days of Heracles. [1]
The Acropolis at Athens (1846) by Leo von Klenze.Athena's name probably comes from the name of the city of Athens. [4] [5]Athena is associated with the city of Athens. [4] [6] The name of the city in ancient Greek is Ἀθῆναι (Athȇnai), a plural toponym, designating the place where—according to myth—she presided over the Athenai, a sisterhood devoted to her worship. [5]
In a late version of the Medusa myth, by the Roman poet Ovid, [10] Medusa was originally a beautiful maiden, but when Neptune (the Roman equivalent of the Greek Poseidon) mated with her in Minerva's temple (Minerva being the Roman equivalent of the Greek Athena), Minerva punished Medusa by transforming her beautiful hair into horrible snakes ...
Polydectes was the son of either Magnes and an unnamed naiad, [1] [2] or of Peristhenes and Androthoe, [3] or of Poseidon and Cerebia. [4] His story is largely a part of the myth of Perseus, and runs as follows according to the Bibliotheca [5] and John Tzetzes.
In classical mythology, the Cap of Invisibility (Ἅϊδος κυνέη (H)aïdos kyneē in Greek, lit. dog-skin of Hades) is a helmet or cap that can turn the wearer invisible, [1] also known as the Cap of Hades or Helm of Hades. [2] Wearers of the cap in Greek myths include Athena, the goddess of wisdom, the messenger god Hermes, and the hero ...
In ancient Greek religion and mythology, the twelve Olympians are the major deities of the Greek pantheon, commonly considered to be Zeus, Poseidon, Hera, Demeter, Aphrodite, Athena, Artemis, Apollo, Ares, Hephaestus, Hermes, and either Hestia or Dionysus. [2] They were called Olympians because, according to tradition, they resided on Mount ...
According to Apollodorus, after Perseus gave the Gorgon head to Athena, she "inserted the Gorgon's head in the middle of her shield", [25] apparently a reference to Athena's aegis. In the Iliad , the aegis is a device, usually associated with Athena , which was decorated with a Gorgon head. [ 26 ]
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.