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When his guardian died in 1386, Ibn Hajar's education in Egypt was entrusted to hadith scholar Shams ad-Din ibn al-Qattan, who entered him in the courses given by Sirajud-Din al-Bulqini (d. 1404) and Ibn al-Mulaqqin (d. 1402) in Shafi'i fiqh, and Zain al-Din al-'Iraqi (d. 1404) in hadith, after which he travelled to Damascus and Jerusalem, to ...
Lisan al-Mizan (Arabic: لسان الميزان, romanized: Lisān al-Mīzān) is one of the classic book of Ilm al-Rijal (Science of Narrators or Biographical evaluation) written by Hafiz Ibn Hajar al-Asqalani (d.852 AH) in the 9th century of Islamic History.
Al-Isabah fi tamyiz al Sahabah ; Author: Ibn Hajar al-'Asqalani: Original title: الإصابة في تمييز الصحابة: Language: Arabic (originally) Subject: Hadith,Muhammad,632 Arabian Peninsula,Sahabah Biography. Genre: Sharh: Publisher: Dar al-kutub al-Ilmiyyah, Beirut
Fath al-Bari (Arabic: فتح الباري, romanized: Fatḥ al-Bārī, lit. 'Grant of the Creator') is a commentary on Sahih al-Bukhari, the first of the Six Books of Sunni Islam, authored by Egyptian Islamic scholar Ibn Hajar al-Asqalani (initiated by ibn Rajab). Considered his magnum opus, it is a widely celebrated hadith commentary. [1]
English: Al-Haafidh Shihabuddin Abu'l-Fadl Ahmad ibn Ali ibn Muhammad, better known as Ibn Hajar al-Asqalani, was a medieval Shafiite Sunni scholar of Islam. Originally from Ashkelon in Palestine, Ibn Hajar lived between 1372 CE and 1449 CE (773-852 AH). Al-Asqalani was born in Cairo in 1372, the son of the Shafi'i scholar and poet Nur al-Din 'Ali.
Ibrahim ibn Umar al-Biqa'i, was born in 1406 in the Beqaa as stated in his epithet al-Biqa'i (from Beqaa). [1] He moved to Damascus and Cairo for his studies. In Cairo, he was a student of Ibn Hajar al-Asqalani. [1] [2] Through Ibn Hajar's recommendation, the ruling Burji Mamluk sultan, Sayf al-Din Jaqmaq accepted al-Biqa'i as a personal tutor. [2]
One Banu Najjar group is mentioned in the Charter of Medina, and the Banu Najjar of Medina were the maternal clan of Muhammad's grandfather Abdul-Muttalib. [2] Islamic historians like Ibn Hajar al-Asqalani and al-Tabari list them as a clan of the large Banu Khazraj tribe of Medina.
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