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According to Cicero's De Inventione, Book I, “indignation is a kind of speech by which the effect produced is, that great hatred is excited against a man, or dislike of some proceeding is originated.” [2] The goal is for the speaker to create anger projected towards the opponent or the accused such that the speaker is seen more positively than the opponent.
Indignation is a complex and discrete emotion that is triggered by social emotions and social environments. Feelings of anger and disgust are some emotions that constitute indignation. The feeling of indignation can occur when one is mistreated by another or negative feelings are sparked when a situation is out of the normal realm of society.
Anger, indignation, and disgust are a normal part of the moral life. If we didn’t have these negative emotions, we would not be motivated to fight for justice. And if we didn’t have strong ...
Outrage is a strong moral emotion characterized by a combination of surprise, disgust, [1] and anger, [2] usually in reaction to a grave personal offense. [3] It comes from old French "ultrage", which in turn borrows from classical Latin "ultra", meaning "beyond".
It is distinguished from anger that is prompted by something more personal, like an insult. In some Christian doctrines, it is considered the only form of anger which is not sinful. According to these doctrines, an example of righteous anger would be when Jesus drove the money lenders out of the temple (Matthew 21, Matthew 21:12–13).
Resentment (also called ranklement or bitterness) is a complex, multilayered emotion [1] that has been described as a mixture of disappointment, disgust and anger. [2] Other psychologists consider it a mood [3] or as a secondary emotion (including cognitive elements) that can be elicited in the face of insult or injury.
Each use of the word 'milk' in the examples above could have no use of intonation, or a random use of intonation, and so meaning is reliant on gesture. Anne Carter observed, however, that in the early stages of word acquisition children use gestures primarily to communicate, with words merely serving to intensify the message. [12]
The power of emotions to influence judgment, including political attitudes, has been recognized since classical antiquity. Aristotle, in his treatise Rhetoric, described emotional arousal as critical to persuasion, "The orator persuades by means of his hearers, when they are roused to emotion by his speech; for the judgments we deliver are not the same when we are influenced by joy or sorrow ...