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2.12 Twelfth station: Jesus speaks to his mother and the Beloved Disciple 2.13 Thirteenth station: Jesus dies on the cross 2.14 Fourteenth station: Jesus is placed in the tomb
Station 4 appears out of order from scripture; Jesus's mother is present at the crucifixion but is only mentioned after Jesus is nailed to the cross and before he dies (between stations 11 and 12). The scriptures contain no accounts whatsoever of any woman wiping Jesus's face nor of Jesus falling as stated in Stations 3, 6, 7 and 9.
In his book, The Stations of the Cross, Herbert Thurston notes: "Whether we look to the sites which, according to the testimony of travelers, were held in honor in Jerusalem itself, or whether we look to the imitation pilgrimages which were carved in stone or set down in books for the devotion of the faithful at home, we must recognize that ...
It is the second Sorrowful Mystery of the Rosary and the sixth station of the John Paul II's Scriptural Way of the Cross. [1] [2] The column to which Christ is normally shown to be tied, and the rope, scourge, whip or birch are elements in the Arma Christi. [3]
[12] [13] To the pagan jibe about Christians being devotees of the cross, Tertullian (c. 155 – c. 240) responds by saying the pagans no less adored images of wood, with the difference that they worship what is only part of a cross, while the Christians are credited with "an entire cross complete with a transverse beam and a projecting seat".
Opinions differ as to whether it is to be seen as the 13th Station of the Cross, which others identify as the lowering of Jesus from the cross and located between the 11th and 12th stations on Calvary. [86] The lamps that hang over the Stone of Unction, adorned with cross-bearing chain links, are contributed by Armenians, Copts, Greeks and ...
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In the traditional scheme of the Stations of the Cross, the final Station is the burial of Jesus. Though this constitutes a logical conclusion to the Via Crucis, it has been increasingly regarded as unsatisfactory [by whom?] as an end-point to meditation upon the Paschal mystery, which according to Christian doctrine culminates in, and is incomplete without, the Resurrection (see, for example ...