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Haiti is known for its rich folklore traditions. The country has many magical tales that are part of the Haitian Vodou tradition. The Haitian dictator Papa Doc was a strong believer in the country's folklore and used elements of it to guide his brutal rule of the country during the Duvalier dynasty .
Throughout Haitian history, Christians have often presented Vodou as Satanic, [553] while in broader Anglophone and Francophone society it has been widely associated with sorcery, witchcraft, and black magic. [554] In U.S. popular culture, for instance, Haitian Vodou is usually portrayed as destructive and malevolent. [555]
Haitian art, known for its vibrant color work and expressive design, is a complex tradition, reflecting strong African roots with Indigenous American and European aesthetic and religious influences. It is a very important representation of Haitian culture and history.
For many others, it follows a long history of tradition. In fact, for generations, Haitians and Black Americans have commemorated the New Year at home and other places of sanctuary, through a ...
The attack against the library’s collection of rare books and manuscripts documenting 200 years of Haitian history came after a series of other assaults against other institutions, including ...
Haitian cuisine is a Creole cuisine that originates from a blend of several culinary styles that populated the western portion of the island of Hispaniola, namely African, French, indigenous Taíno, Spanish, and Arab influences. [1]
Haitian mythology consists of many folklore stories from different time periods, involving sacred dance and deities, all the way to Vodou.Haitian Vodou is a syncretic mixture of Roman Catholic rituals developed during the French colonial period, based on traditional African beliefs, with roots in Dahomey, Kongo and Yoruba traditions, and folkloric influence from the indigenous Taino peoples of ...
The final decades of the 19th century were also marked by the development of a Haitian intellectual culture. Major works of history were published in 1847 and 1865. Haitian intellectuals, led by Louis-Joseph Janvier and Anténor Firmin, engaged in a war of letters against a tide of racism and Social Darwinism that emerged during this period.