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Theodicy is defined as a theological construct that attempts to vindicate God in response to the problem of evil that appears inconsistent with the existence of an omnipotent and omnibenevolent God. [4] Another definition of theodicy is the vindication of divine goodness and providence in view of the existence of evil.
The Augustinian theodicy, named for the 4th- and 5th-century theologian and philosopher Augustine of Hippo, is a type of Christian theodicy that developed in response to the evidential problem of evil.
Christian existential apologetics is “the demonstration that Christian faith is justified because it satisfies certain emotional and spiritual needs.” [1] It typically consists of “existential arguments for believing in God” that are expressed as follows: Humans have certain “existential” needs. N. T.
Christian existentialism is a theo-philosophical movement which takes an existentialist approach to Christian theology. The school of thought is often traced back to the work of the Danish philosopher and theologian Søren Kierkegaard (1813–1855) who is widely regarded as the father of existentialism.
The logical form of the argument tries to show a logical impossibility in the coexistence of a god and evil, [2] [10] while the evidential form tries to show that given the evil in the world, it is improbable that there is an omnipotent, omniscient, and a wholly good god. [3]
Christian philosophy emerged with the aim of reconciling science and faith, starting from natural rational explanations with the help of Christian revelation. Several thinkers such as Origen of Alexandria and Augustine believed that there was a harmonious relationship between science and faith, others such as Tertullian claimed that there was ...
The idea that because good works necessarily result from true faith one can gain assurance by observing evidences of faith in their life is called the practical syllogism. [20] If they believe God's promises and seek to live in accord with God's commands, then their good deeds done in response with a cheerful heart provide proof that can ...
He taught that governing well included tolerating some evil in order to foster good or prevent worse evil. [100] However, in his Summa Theologica II-II qu. 11, art. 3, he adds that heretics—after two fruitless admonitions—deserve only excommunication and death. [101] The Christian thought of St. Francis was pastoral. He is recognized for ...