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The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
The First Epistle of John stands out from the others due to its form, but they're united by language, style, contents, themes, and worldview. [9] The Second and Third Epistles of John are composed as regular greco-roman letters, with greetings and endings, while the First Epistle of John lacks such characteristic markings and instead resembles a sermon or an exhoratory speech.
The first vernacular Bibles to enter into use in Slovakia were in Czech, which came to be used among Slovak Protestants. [2] In response the Catholic church arranged for the Camaldolese Benedictines at Červený Kláštor monastery to produce a Catholic Slovak Bible in the 1750s.
The gospel identifies its author as the disciple whom Jesus loved, commonly identified with John the Evangelist since the end of the first century. [4] Scholars have debated the authorship of Johannine literature (the Gospel of John, Epistles of John, and the Book of Revelation) since at least the third century, but especially since the ...
BibleGateway is an evangelical Christian website designed to allow easy reading, listening, studying, searching, and sharing of the Bible in many different versions and translations, including English, French, Spanish, and other languages.
Last Gospel read at the conclusion of Tridentine Mass. "The Last Gospel" is the name given to the prologue of the Gospel of John (John 1:1–14) [1] when read as part of the concluding rites in the Ordinariate and the Extraordinary forms of the Mass in the Catholic Church. The Prologue speaks on Jesus Christ as the Logos and on the Incarnation.