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Buddhavacana texts have special status as sacred scripture and are generally seen as in accord with the teachings of the historical Buddha, which is termed "the Dharma". According to Donald Lopez , the criteria for determining what should be considered buddhavacana were developed at an early stage, and that the early formulations do not suggest ...
Nepalese Buddhist pūjā worshiping the Navagrantha (the nine most sacred texts in Newar Buddhism). Numerous Mahayana sutras teach the veneration and recitation of the sutras themselves as a religious icon and as an embodiment of the Dharma and the Buddha.
The Tibetan Buddhist canon is a collection of sacred texts recognized by various sects of Tibetan Buddhism. In addition to sutrayana texts, the Tibetan canon includes tantric texts. The Tibetan Canon underwent a final compilation in the 14th century by Buton Rinchen Drub .
Due to the religious and sacred emphasis on the Buddhist text, some East Asian traditions have compiled the Lotus Sūtra together with two other sutras which serve as a prologue and epilogue The Sutra of Innumerable Meanings (Chinese: 無量義經; pinyin: Wúliángyì jīng; Japanese: Muryōgi kyō); [164] and
Alex Wynne said that some texts in the Pali Canon may go back to the very beginning of Buddhism, which perhaps include the substance of the Buddha's teaching, and in some cases, maybe even his words. [ e ] He suggests the canon was composed soon after Buddha's paranirvana, but after a period of free improvisation, and then the core teachings ...
Buddhist Tantric texts may have begun appearing during the Gupta Period (320–550 CE). [2] [3] However, the earliest known datable Buddhist Tantra is the Awakening of Mahāvairocana Tantra, which was mentioned and collected by the Chinese pilgrim Wu-xing (無行) c. 680 CE.