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Early Christians gathered in small private homes, [2] known as house churches, but a city's whole Christian community would also be called a "church"—the Greek noun ἐκκλησία (ekklesia) literally means "assembly", "gathering", or "congregation" [3] [4] but is translated as "church" in most English translations of the New Testament.
Print/export Download as PDF; Printable version; In other projects ... Early Christianity is the period of Christianity preceding the First Council of Nicaea in 325.
[14] [15] Early Christians gathered into small groups inside private homes, where the typical setting for worship was the communal meal. [16] [17] Presbyters or bishops oversaw the economic requirements of the meal, alongside charitable distributions, and any ceremonial role they took was initially connected to this more prosaic role. [18] [19 ...
Christianity in the 1st century continued the practice of female Christian headcovering (from the age of puberty onward), with early Christian apologist Tertullian referencing 1 Corinthians 11:2–10 and stating "So, too, did the Corinthians themselves understand [Paul]. In fact, at this day the Corinthians do veil their virgins.
Print/export Download as PDF; Printable version; In other projects ... This is a list of 1,089 early Christian saints before 450 AD in alphabetical order by Christian ...
In this respect, the gatherings were places where early Christian traditions could develop. [20] The communal prayer of supplication was considered to be particularly effective (cf. Mt 18:19-20) and is likely to have played an important role in the gatherings. The Lord's Prayer is the only early Christian prayer form that has been passed down. [21]
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It developed into Early Christianity (see also List of events in early Christianity). The quest for the historical Jesus began with the work of Hermann Samuel Reimarus in the 18th century. [84] Two books, both called The Life of Jesus were written by David Strauss, published in German in 1835–36, and Ernest Renan, published in French in 1863.