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"Woman, you are set free from your infirmity." Then he put his hands on her, and immediately she straightened up and praised God. Indignant because Jesus had healed on Sabbath, the synagogue ruler said to the people, "There are six days for work. So come and be healed on those days, not on the Sabbath." Jesus answered him: "You hypocrites!
The healing of the official's son follows Jesus' conversation with the Samaritan woman regarding "a spring of water welling up to eternal life” and serves as a prelude to Jesus' statement when questioned after healing the paralytic at the Pool of Bethesda on the Sabbath, "For just as the Father raises the dead and gives life, so also does the ...
This healing miracle of Jesus appears only in the Gospel of Luke among the canonical gospels of the New Testament. According to Luke's account, Jesus was teaching in a synagogue on the Sabbath day , when he observed a woman who had been crippled "by a spirit" for eighteen years, and healed her with the words "You have been set free".
The Synoptics imply that this led other people to seek out Jesus. Jesus healing an infirm woman appears in Luke 13:10–17. While teaching in a synagogue on the Sabbath, Jesus cured a woman who had been crippled by a spirit for eighteen years and could not stand straight at all.
Jesus Heals the Man with a Withered Hand by Ilyas Basim Khuri Bazzi Rahib (1684) According to St. Jerome, in the Gospel which the Nazareni and Ebionites use, which was written in Hebrew and according to Jerome was thought by many to be the original text of the Gospel of Matthew, the man with the withered hand, was a mason.
Christ healing the paralytic at Capernaum by Bernhard Rode 1780. Jesus heals the paralytic at Capernaum (Galway City Museum, Ireland) Jesus heals the man with palsy by Alexandre Bida (1875) Healing the paralytic at Capernaum is one of the miracles of Jesus in the synoptic Gospels (Matthew 9:1–8, Mark 2:1–12, and Luke 5:17–26).
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"Some people", probably the Pharisees, [6] who were mentioned in Mark 2:24, 27, were there specifically waiting to see if Jesus would heal someone on the Sabbath, so that they could accuse him of breaking it. Rabbis of the time would allow healing on the Sabbath only if the person was in great danger, a situation his hand would not qualify for. [2]