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In political science, a political ideology is a certain set of ethical ideals, principles, doctrines, myths or symbols of a social movement, institution, class or large group that explains how society should work and offers some political and cultural blueprint for a certain social order.
This is a partial list of symbols and labels used by political parties, groups or movements around the world. Some symbols are associated with one or more worldwide ideologies and used by many parties that support a particular ideology. Others are region or country-specific.
Ideological positions can be divided into social issues and economic issues, and the positions a person holds on social or economic policy might be different than their position on the political spectrum. [99] The United States has a de facto two-party system. The political parties are flexible and have undergone several ideological shifts over ...
Khrushchev's reforms heightened ideological differences between China and the Soviet Union, which became increasingly apparent in the 1960s. As the Sino-Soviet split in the international communist movement turned toward open hostility, China portrayed itself as a leader of the underdeveloped world against the two superpowers, the United States ...
The Nolan Chart in its traditional form. The Nolan Chart is a political spectrum diagram created by American libertarian activist David Nolan in 1969, charting political views along two axes, representing economic freedom and personal freedom.
P. Pan-Africanism; Pan-Asianism; Pan-Caucasianism; Pan-Islamism; Pan-Slavism; Parochialism; People's democracy (Marxism–Leninism) Perfectionist liberalism
Systematic ideology is a study of ideologies founded in the late 1930s in and around London, England by Harold Walsby, George Walford and others. It seeks to understand the origin and development of ideologies, how ideologies and ideological groups work together and the possibilities of guiding the development of ideologies on a global scale.
J. C. Lester PhD alumnus of the London School of Economics, writing for the Journal of Social Philosophy in 1996, opined that the compass is a positive tool that provides clarity in understanding political positions, particularly in navigating the complexities of modern ideological divisions. Lester described the compass as more nuanced than ...