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Sloth is one of the seven deadly sins in Catholic teachings. It is the most difficult sin to define and credit as sin, since it refers to an assortment of ideas, dating from antiquity and including mental, spiritual, pathological, and conditional states. [ 1 ]
The state and habit of sloth is a mortal sin, while the habit of the soul tending towards the last mortal state of sloth is not mortal in and of itself except under certain circumstances. [18] Emotionally, and cognitively, the evil of acedia finds expression in a lack of any feeling for the world, for the people in it, or for the self.
Laziness (also known as indolence or sloth) is emotional disinclination to activity or exertion despite having the ability to act or to exert oneself. It is often used as a pejorative; terms for a person seen to be lazy include " couch potato ", " slacker ", and " bludger ".
Belphegor is the name one of the heretical gods, more specifically that of yellow luxin and sloth, in the Lightbringer series by Brent Weeks. The long-running German dime novel and audio drama series John Sinclair featured Belphégor as a recurring villain.
The definition of sin is a vital doctrine to the Methodist Churches, especially those of the Holiness movement. Richard S. Taylor explains "Many, perhaps most, of the errors which have protruded themselves into Christian theology can be finally traced to a faulty conception of sin.
In Greek mythology, Aergia (/eɪˈɜrdʒə/; Ancient Greek: Ἀεργία, 'inactivity') [1] is the personification of sloth, idleness, indolence and laziness.She is the translation of the Latin Socordia, or Ignavia: the name was translated into Greek because Hyginus mentioned her being based on a Greek source, and thus she can be considered as both a Greek and Roman goddess.
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The parable of the talents, depicted in a 1712 woodcut. The lazy servant searches for his buried talent, while the two other servants present their earnings to their master. The Parable of the Talents (also the Parable of the Minas) is one of the parables of Jesus. It appears in two of the synoptic, canonical gospels of the New Testament: