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The Shahada (Arabic: الشَّهَادَةُ aš-šahādatu; Arabic pronunciation: [aʃʃahaːdatʊ], 'the testimony'), [note 1] also transliterated as Shahadah, is an Islamic oath and creed, and one of the Five Pillars of Islam and part of the Adhan.
Nicene Creed or the Creed of Nicaea is used to refer to the original version adopted at the First Council of Nicaea (325), to the revised version adopted by the First Council of Constantinople (381), to the liturgical text used by the Eastern Orthodox Church (with "I believe" instead of "We believe"), [67] to the Latin version that includes the ...
The ICET text and the versions adapted by various denominations use the plural "we" form which corresponds to the original text from the Council of Nicea (325 CE) and the Council of Constantinople (381 CE) which begin the creed with Πιστεύομεν (Greek, pisteuomen, "we believe"). This is the ICET version currently used in The Episcopal ...
Below is a sample text from a bilingual Arabic-Greek document dated to the 19th century, containing Christian prayers and liturgical texts, Arabic followed by Greek in Aljamiado and Greek alphabet, followed by English. This is the prayer that is to be said before receiving the Eucharist. [9]
The term "Cretan Muslims" (Turkish: Girit Müslümanları) or "Cretan Turks" (Greek: Τουρκοκρητικοί; Turkish: Girit Türkleri) refers to Greek-speaking Muslims [2] [38] [39] who arrived in Turkey after or slightly before the start of the Greek rule in Crete in 1908, and especially in the context of the 1923 agreement for the ...
The Muslim faith is the creed of several ethnic groups living in the present territory of Greece, namely the Pomaks, ethnic Turks, certain Romani groups, and Greek Muslims particularly of Crete, Epirus, and western Greek Macedonia who converted mainly in the 17th and 18th centuries.
The text deals with the divine aspects of creed, such as Allah's names and attributes, prophetology, and revealed creed (al-sam'iyyat), [Note 2] which includes faith in the afterlife. [6] The text also adds additional details on the ranks of the companions and imams, and the five universal legal maxims in Islamic jurisprudence, the foundations ...
The full text of the definition reaffirms the decisions of the Council of Ephesus, the pre-eminence of the Creed of Nicaea (325) and the further definitions of the Council of Constantinople (381). [5] In one of the translations into English, the key section, emphasizing the double nature of Christ (human and divine), runs: