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Christian scholars frequently add the four classic cardinal virtues (prudence, justice, temperance, and courage) to the theological virtues to give the seven heavenly virtues; for example, these seven are the ones described in the Catechism of the Catholic Church, sections 1803–1829. In Christian tradition courage or fortitude is a gift of ...
In Alasdair MacIntyre's book After Virtue, he called for a phronetic social science. He writes that for every prediction made by social scientific theory there are usually counter-examples, meaning that the unpredictability of human beings and human life requires focus on practical experiences.
Jesuit scholars Daniel J. Harrington and James F. Keenan, in their Paul and Virtue Ethics (2010), argue for seven "new virtues" to replace the classical cardinal virtues in complementing the three theological virtues, mirroring the seven earlier proposed in Bernard Lonergan's Method in Theology (1972): "be humble, be hospitable, be merciful, be ...
For example, understanding how geometrical axioms lead to a theorem about properties of triangles counts as understanding the cause of the proven property of the right triangle. As a result, episteme is a virtue of thought that deals with what cannot be otherwise, while techne and phronesis deal with what is contingent.
Stephen Jay Gould argued that science and religion occupy "non-overlapping magisteria". To Gould, science is concerned with questions of fact and theory, but not with meaning and morality – the magisteria of religion. In the same vein, Edward Teller proposed that politics decides what is right, whereas science decides what is true. [32]
Virtue epistemologists differ in the role they believe virtue to play: eliminative virtue replaces epistemic concepts like knowledge and justification with intellectual virtue and intellectual vice, while non-eliminative virtue epistemology retains a role for such traditional concepts and uses virtue to provide substantive explanation of them.
Articles relating to virtue, moral excellence. A virtue is a trait or quality that is deemed to be morally good and thus is valued as a foundation of principle and good moral being. Personal virtues are characteristics valued as promoting collective and individual greatness. In other words, it is a behavior that shows high moral standards.
Like many ethicists, Aristotle regards excellent activity as pleasurable for the man of virtue. For example, Aristotle thinks that the man whose appetites are in the correct order takes pleasure in acting moderately. Aristotle emphasized that virtue is practical, and that the purpose of ethics is to become good, not merely to know.