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Reconstruction of an Ottoman style library, in the Topkapı Palace museum. As with many Ottoman Turkish art forms, the poetry produced for the Ottoman court circle had a strong influence from classical Persian traditions; [1] a large number of Persian loanwords entered the literary language, and Persian metres and forms (such as those of Ghazal) were used.
Since the founding of the Ottoman Empire, Ottoman law and religious life were defined by the Hanafi madhab (school of Islamic jurisprudence). With respect to creed, the Maturidi school was majorly adhered to, dominating madrassahs (Islamic Both the Maturidi and Ash'ari schools of Islamic theology used Ilm al-Kalam to understand the Quran and the hadith (sayings and actions of Mohammed and the ...
Map of prevailing religions in the territories of the Ottoman Empire in the late 16th century. Under Ottoman rule, dhimmis (non-Muslim subjects) were allowed to "practice their religion, subject to certain conditions, and to enjoy a measure of communal autonomy" (see: Millet) and guaranteed their personal safety and security of property. [5]
Sunni Islam was the prevailing Dīn (customs, legal traditions, and religion) of the Ottoman Empire; the official Madh'hab (school of Islamic jurisprudence) was Hanafi. [232] From the early 16th century until the early 20th century, the Ottoman sultan also served as the caliph, or politico-religious leader, of the Muslim world.
Initially characterized by confessional ambiguity, the Ottoman Empire gradually adopted and reinforced Sunni orthodoxy while marginalizing Shi'i Islam, a process caused by military, political, and cultural factors. [1] [2] The implications of Sunnitization extended beyond religious realms, permeating cultural, educational, and legal spheres ...
Previously, [when?] the Empire was vastly split into many small communities that mostly governed themselves. The Sultan oversaw these communities, but most areas adhered to their own laws and beliefs. [4] This accounted in part for the success of the Ottoman Empire: the Sultan didn't force any major changes on populations as he conquered them.
Pages in category "Culture of the Ottoman Empire" The following 62 pages are in this category, out of 62 total. This list may not reflect recent changes. ...
Renaissance by Moustafa Farroukh (1945). The Nahda (Arabic: النّهضة, romanized: an-nahḍa, meaning "the Awakening"), also referred to as the Arab Awakening or Enlightenment, was a cultural movement that flourished in Arab-populated regions of the Ottoman Empire, notably in Egypt, Lebanon, Syria, and Tunisia, during the second half of the 19th century and the early 20th century.