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Demons in Buddhism (3 C, 4 P) N. Nāgas (32 P) Pages in category "Buddhist legendary creatures" The following 22 pages are in this category, out of 22 total.
Buddhist mythology contains legends of the Buddhas of past ages, such as Vipassi. An important source for these is the Pali Theravāda Buddhavamsa (Buddha Chronicle) which chronicles the stories of 24 past Buddhas. [37] Buddhist works also include a wide range of prophetic myths, which speak of future events.
Karyōbinga in a depiction of the Amitabha Sutra. Kalaviṅka (Sanskrit: कलविंक kalaviṅka; Pali: karavika; Chinese: 迦陵頻伽 Jiālíngpínqié; [1] Japanese: 迦陵頻伽, romanized: Karyōbinga, [2] Korean: 가릉빈가; [3] Vietnamese: Ca Lăng Tần Già; Burmese: ကရဝိက် karawik; Thai: การเวก, Malay: karawek) is a fantastical immortal creature in ...
Great mandala of the Tôji imperial temple in Kyoto. Buddhism includes a wide array of divine beings that are venerated in various ritual and popular contexts. Initially they included mainly Indian figures such as devas, asuras and yakshas, but later came to include other Asian spirits and local gods (like the Burmese nats and the Japanese kami).
In Southeast Asian Buddhist mythology, kinnaris, the female counterpart of kinnaras, are depicted as half-bird, half-woman creatures. One of the many creatures that inhabit the mythical Himavanta, kinnaris have the head, torso, and arms of a woman and the wings, tail and feet of a swan. They are renowned for their dance, song and poetry, and ...
In East Asian Buddhism and particularly in Tibet and China, the release of animals, particularly birds or fish, into their natural environment became an important way of demonstrating Buddhist pity. In Tibetan Buddhism it is known as Tsethar; [6] whilst in China it was known as 放生 (Fàngshēng). This practice is based on a passage in the ...
The mythological Chimera is a terrifying creature that features a fire-breathing lion’s head attached to a goat’s body, ending in a serpent tail. There are varying versions of what a Chimera ...
In the Vinaya Sutra (I, 3), shortly after his enlightenment, the Buddha is meditating in a forest when a great storm arises, but graciously, King Mucalinda gives shelter to the Buddha from the storm by covering the Buddha's head with his seven snake heads. [27] Then the king takes the form of a young Brahmin and renders the Buddha homage. [27]