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Secular morality is the aspect of philosophy that deals with morality outside of religious traditions. Modern examples include humanism , freethinking , and most versions of consequentialism . Additional philosophies with ancient roots include those such as skepticism and virtue ethics .
People of any religious denomination can support a secular society, or adopt the principles of secularism, although secularist identity is often associated with non-religious individuals such as atheists. [5] Political secularism encompasses the schools of thought in secularism that consider the regulation of religion by a secular state. [6]
Thus the four types of interpretation (or meaning) deal with past events (literal), the connection of past events with the present (typology), present events (moral), and the future (anagogical). [6] For example, with the Sermon on the Mount [10] [11] the literal interpretation is the narrative that Jesus went to a hill and preached;
Though religion may depend on morality, [2] and even develop alongside morality, [3] morality does not necessarily depend upon religion, despite some making "an almost automatic assumption" to this effect. [4] [page needed] According to The Westminster Dictionary of Christian Ethics, religion and morality "are to be defined differently and have ...
Secular ethics is a branch of moral philosophy in which ethics is based solely on human faculties such as logic, empathy, reason or moral intuition, and not derived from belief in supernatural revelation or guidance—a source of ethics in many religions.
Historically, the word secular was not related or linked to religion, but was a freestanding term in Latin that would relate to any mundane endeavour. [12] However, the term, saecula saeculorum (saeculōrum being the genitive plural of saeculum) as found in the New Testament in the Vulgate translation (c. 410) of the original Koine Greek phrase εἰς τοὺς αἰῶνας τῶν ...
Sacred art directly relates to religious art in the sense that its purpose is for worship and religious practices. According to one set of definitions, artworks that are inspired by religion but are not considered traditionally sacred remain under the umbrella term of religious art, but not sacred art. [1]
William L. Rowe, William J. Wainwright, Philosophy of Religion: Selected Readings, Third Ed. (Florida: Harcourt Brace & Company, 1998) Religious Studies is an international journal for the philosophy of religion. It is available online and in print and has a fully searchable online archive dating back to Issue 1 in 1965.