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The Oxford Dictionary of Philosophy (1994; second edition 2008; third edition 2016) is a dictionary of philosophy by the philosopher Simon Blackburn, published by Oxford University Press. References [ edit ]
The harm principle has an ambiguous definition of what harm specifically is and what justifies a state to intervene. [9] Ben Saunders has also said that the harm principle does not specify on whether the state is justified with intervention tactics. The ambiguity can lead a state to define what counts as a harmful self-regarding action at its ...
Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...
The meaning of philosophy changed toward the end of the modern period when it acquired the more narrow meaning common today. In this new sense, the term is mainly associated with philosophical disciplines like metaphysics, epistemology, and ethics.
A closely related definition is given by Rudolf Carnap, who sees philosophy as the logic of science, meaning that it is concerned with analyzing scientific concepts and theories. [4] From the perspective of logical atomism , this clarification takes the form of decomposing propositions into basic elements, which are then correlated to the ...
Harm is a moral and legal concept with multiple definitions. It generally functions as a synonym for evil or anything that is bad under certain moral systems. Something that causes harm is harmful , and something that does not is harmless .
In philosophy, an ethical dilemma, also called an ethical paradox or moral dilemma, is a situation in which two or more conflicting moral imperatives, none of which overrides the other, confront an agent. A closely related definition characterizes an ethical dilemma as a situation in which every
Thus, the definition or analysis of "bachelor" is thought to be an unmarried male. But one might worry that these so-called necessary and sufficient conditions do not apply in every case. Wittgenstein , for instance, argues that language (e.g., the word 'bachelor') is used for various purposes and in an indefinite number of ways.