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Following is a list of pantheons of deities in specific spiritual practices: . African pantheons; Armenian pantheon; Aztec pantheon; Buddhist pantheon; Berber pantheon; Burmese pantheon
The Egyptian Book of the dead : the Book of going forth by day : being the Papyrus of Ani (royal scribe of the divine offerings), written and illustrated circa 1250 B.C.E., by scribes and artists unknown, including the balance of chapters of the books of the dead known as the theban recension, compiled from ancient texts, dating back to the ...
The Ancient Egyptians regarded the sun as a powerful life force. The sun god Ra had been worshipped from the Early Dynastic period (3100–2686 BCE), but it was not until the Old Kingdom (2686–2181 BCE), when Ra became the dominant figure in the Egyptian pantheon, that the Sun Cult took power. [121]
It is the site of the Greco-Roman Temple of Dakka, dedicated to Thoth, the god of wisdom in the ancient Egyptian pantheon. The temple was initially a small one-room shrine or chapel, first begun in the 3rd century BC by a Meroitic king named Arqamani (or Ergamenes II) in collaboration with Ptolemy IV who added an antechamber and a gate ...
Egyptian texts list the names of many deities whose nature is unknown, and make vague, indirect references to other gods who are not even named. [2] The Egyptologist James P. Allen estimates that more than 1,400 deities are named in Egyptian texts, [3] whereas his colleague Christian Leitz says there are "thousands upon thousands" of gods. [4]
In August 2020, the U.S. Food and Drug Administration (FDA) became aware of nitrosamine impurities in certain samples of rifampin. [61] The FDA and manufacturers are investigating the origin of these impurities in rifampin, and the agency is developing testing methods for regulators and industry to detect the 1-methyl-4-nitrosopiperazine (MNP ...
In 1823, he became acquainted with the well-known Egyptologist Jean-François Champollion, who introduced him to the Egyptian art, and who chose him later to illustrate his work, the Egyptian Pantheon. [1] In 1826, Dubois travelled to Italy, accompanied by Champollion and Italian archaeologist Ippolito Rosellini.
To confront the pantheon of the Egyptians is to confront a worldview marked by a sense of death and resurrection and the agricultural importance of the cycles of nature. The Greek pantheon is a metaphor for a pragmatic view of life that values art, beauty, and the power of the individual, and that is somewhat skeptical about human nature. [2]