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In the King James Version of the Bible the text reads: And whosoever shall compel thee to go a mile, go with him twain. The World English Bible translates the passage as: Whoever compels you to go one mile, go with him two. The Novum Testamentum Graece text is:
The KJV has 23 verses in chapter 14 and 33 verses in chapter 15 of Romans. Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses).
David Spares Saul's Life, 1860 woodcut by Julius Schnorr von Karolsfeld. Ziph (Hebrew: זיף, romanized: Zîp̄) was a town in the Judean Mountains (Joshua 15:55) south-east of Hebron.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
In the King James Version of the Bible the text reads: And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: The World English Bible translates the passage less poetically as: Why are you anxious about clothing? Consider the lilies of the field, how they grow.
When the New Testament was written, the Old Testament was not divided into chapters and verses, and there is therefore no uniform standard for these quotes and the authors had to provide contextual references: When Luke 20:37 refers to Exodus 3:6, he quotes from "Moses at the bush", i.e. the section containing the record of Moses at the bush.
The first Bible in English to use both chapters and verses was the Geneva Bible published shortly afterwards by Sir Rowland Hill [21] in 1560. These verse divisions soon gained acceptance as a standard way to notate verses, and have since been used in nearly all English Bibles and the vast majority of those in other languages.
In the King James Version of the Bible the text reads: Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: The World English Bible translates the passage as: Enter in by the narrow gate; for wide is the gate and broad is the