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The dharmadhatu is the ground For buddhahood, nirvana, purity, and permanence. [8] [note 3] According to the Dharmadhātustava, the dharmadhatu is seen when the afflictions are purified: As butter, though inherent in the milk, Is mixed with it and hence does not appear, Just so the dharmadhatu is not seen As long as it is mixed together with ...
The Four Dharmadhatu were outlined in Dushun's treatise, the title of which has been rendered into English as 'On the Meditation of Dharmadhātu'. The Four Dharmadhatu are: The Dharmadhātu of Shi (Chinese: 事法界; pinyin: shì fǎjiè). Shi holds the semantic field "matter", "phenomenon", "event". It may be understood as the "realm ...
Huayan thought seeks to explain the nature of the Dharmadhatu (法界, fajie, the realm of phenomena, the Dharma realm), which is the world as it is ultimately, from the point of view of a fully awakened being. In East Asian Buddhism, the Dharmadhatu is the whole of reality, the totality of all
Dhātu may refer to: Dhātu (ayurveda) – Sanskrit term for the seven fundamental elements of the body Skandha#Eighteen dhātus and four paramatthas – a Sanskrit technical term meaning realm or substrate in Buddhism
Stone statue of Buddha from Sultanganj in Bihar with ye dharma hetu inscribed on the lotus base (magnify to see), 500-700 AD. The Pratītyasamutpāda-gāthā, also referred to as the Pratītyasamutpāda-dhāraṇī (dependent origination incantation) or ye dharmā hetu, is a verse and a dhāraṇī widely used by Buddhists in ancient times which was held to have the function of a mantra or ...
In the Anunatva-Apurnatva-Nirdesa, the Buddha links the tathāgatagarbha to the Dharmadhātu (ultimate, all-equal, uncreated essence of all phenomena) and to essential being, stating: "What I call "be-ing" (sattva) is just a different name for this permanent, stable, pure and unchanging refuge that is free from arising and cessation, the ...
Indonesia is home to over 600 ethnic groups, [1] some who have their own belief system and mythology. The following is a list of Indonesian deities. Balinese
Boucher, Daniel (2006). Dharmaraksa and the Transmission of Buddhism to China, Asia Major 19, 13-37; Boucher, Daniel. Buddhist Translation Procedures in Third-Century China: A Study of Dharmaraksa and His Translation Idiom.