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Psalm 87 is the 87th psalm of the Book of Psalms, beginning in English in the King James Version: "His foundation is in the holy mountains.".In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 86.
Zion (1903), Ephraim Moses Lilien. Zion (Hebrew: צִיּוֹן, romanized: Ṣīyyōn; [a] Biblical Greek: Σιών) is a placename in the Tanakh, often used as a synonym for Jerusalem [3] [4] as well as for the Land of Israel as a whole. The name is found in 2 Samuel , one of the books of the Tanakh dated to approximately the mid-6th century BCE.
Mount Zion was a designated no-man's land between Israel and Jordan. [15] Mount Zion was the closest accessible site to the ancient Jewish Temple. Until East Jerusalem was captured by Israel in the Six-Day War, Israelis would climb to the rooftop of David's Tomb to pray. [16]
In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 136. In Latin, it is known by the incipit, "Super flumina Babylonis ". [1] The psalm is a communal lament about remembering Zion, and yearning for Jerusalem while dwelling in exile during the Babylonian captivity.
Zion is a Biblical term that refers to Jerusalem (and to some extent the whole Land of Israel), and is the source for the modern term Zionism. Mount Zion is a hill outside the walls of the Old City of Jerusalem, but the term previously referred to the Temple Mount, as well as a hill in the City of David.
Jerusalem appears in the Tanakh (Hebrew Bible) 669 times and Zion (which usually means Jerusalem, sometimes the Land of Israel) appears 154 times. The first section, the Torah , only mentions Moriah , the mountain range believed to be the location of the binding of Isaac and the Temple Mount in Jerusalem, and in later parts of the Tanakh the ...
References to Zion and Jerusalem in classical Jewish prayer and ritual are significant. The liturgy includes many explicit references too: Zion and Jerusalem are mentioned 5 times in the 18-blessing Amidah prayer, the central prayer of the Jewish liturgy, which calls for the restoration of Jerusalem to the Jewish nation. It is said while facing ...
Power: Many sacred mountains are revered as places of awesome power manifested in various ways – natural, supernatural, and even political. [4] Deity or abode of deity: As places of power and heavens on high, mountains serve as abodes of gods and goddesses, often situated at the center of the cosmos, world, or region. [5]