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Bride price, bride-dowry, bride-wealth, [1] bride service or bride token, is money, property, or other form of wealth paid by a groom or his family to the woman or ...
Lobolo or lobola in Zulu, Xhosa, Swazi, Silozi, and northern and southern Ndebele (mahadi in Sesotho, mahari in Swahili, magadi in Sepedi and bogadiSetswana, lovola in Xitsonga, and mamalo in Tshivenda) roora in [ChiShona}, sometimes referred to as "bride wealth" [1] [2] [3] or "bride price" is a property in livestock or kind, which a prospective husband, or head of his family, undertakes to ...
Bride service has traditionally been portrayed in the anthropological literature as the service rendered by the bridegroom to a bride's family as a bride price or part of one (see dowry). Bride service and bride wealth models frame anthropological discussions of kinship in many regions of the world.
The exchange of the coins represents the groom's promise to provide for his family and the bride's trust in his ability to do so. In Filipino and Hispanic weddings, an "arrhae-bearer" or "coin-bearer” is included as a second page in the entourage, in addition to the ring bearer. Unlike the ring bearer, however, he carries the actual arrhae in ...
The original custom in Bangladesh was the bride price, called pawn, where the groom's family makes a payment to the bride's parents. This has gradually been replaced by the dowry, called joutuk. This transition in customs began in the 1960s. [86] By the early 21st century, the bride price has been supplanted by the dowry.
This is the stage of paying the bride price or dowry. It starts with a minimum amount called "Rubu Dinar" in Hausa, ranging to the highest amount the groom can afford to pay. Islamic teaching teaches that a lesser dowry paid produces a more blessed marriage. [2] The money being paid as bride price is being announced to the hearing of everyone ...
The Bride Price is a 1976 novel by Nigerian writer Buchi Emecheta. It was first published in the UK by Allison & Busby , and in the USA by George Braziller . Centered on women during the Nigerian postcolonial era, Emecheta dedicated the book to her mother, Alice Ogbanje Emecheta.
It acted as a replacement of the biblical mohar, the price paid by the groom to the bride, or her parents, for the marriage (i.e., the bride price). [7] The ketubah served as a contract, whereby the amount due to the wife (the bride-price) came to be paid in the event of the cessation of marriage, either by the death of the husband or divorce.