Search results
Results From The WOW.Com Content Network
Maimonides's reasoned [241] that human beings must have free will (at least in the context of choosing to do good or evil), as without this, the demands of the prophets would have been meaningless, there would be no need for the Torah and Mitzvot ("commandments"), and justice could not be administered.
Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
Free will in antiquity is a philosophical and theological concept. Free will in antiquity was not discussed in the same terms as used in the modern free will debates, but historians of the problem have speculated who exactly was first to take positions as determinist, libertarian, and compatibilist in antiquity. [1]
Free will is essential to how we see ourselves, fueling the satisfaction of achievement or the shame of failing to do the right thing. Saying that people have no free will is a great way to start ...
Humans, however, can also respond to motives that are abstract concepts and mere thoughts. Therefore, humans are capable of deliberation in which a stronger abstract motive outweighs other motives and necessarily determines the will to act. This is a relative freedom in which humans are not determined by objects that are immediately present.
Nonetheless, if we do not have the opportunity to decide between the right and the wrong option in regard to the universal law, in the course of which our will is free, then natural causes have led us to one decision without any alternative options. [35] There are some objections posited against Kant's view.
The neuroscience of free will encompasses two main fields of study: volition and agency. Volition, the study of voluntary actions, is difficult to define. [citation needed] If human actions are considered as lying along a spectrum based on conscious involvement in initiating the actions, then reflexes would be on one end, and fully voluntary actions would be on the other. [17]
Framed this way, the suffering of Hell is caused by free will and something God could not have prevented; or worse still is caused by the lack of free will, as God's omniscience—His knowing/determining all that will ever happen in His creation, including human acts of good and evil—makes free will impossible and souls predestined, but God ...