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Luke 9 is the ninth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the sending of the twelve disciples , several great miracles performed by Jesus, the story of his transfiguration , Peter's confession and the final departure from Galilee towards Jerusalem . [ 1 ]
The statement "and the gates of hell shall not prevail against it" is usually taken to mean that the Church will never become extinct. [ 6 ] [ 21 ] Some Protestant evangelical groups adhere to the interpretation that it is Peter's "confession" itself that is "the rock on which will be built the Church of Jesus", i.e., the church will be built ...
Mark and Q account for about 64% of Luke; the remaining material, known as the L source, is of unknown origin and date. [31] Most Q and L-source material is grouped in two clusters, Luke 6:17–8:3 and 9:51–18:14, and L-source material forms the first two sections of the gospel (the preface and infancy and childhood narratives). [32]
In the Gospel of Luke, Jesus heals ten lepers and only the Samaritan among them thanks him, [19] [9] although Luke 9:51–56 [20] depicts Jesus receiving a hostile reception in Samaria. [7] Luke's favorable treatment of Samaritans is in line with the favorable treatment elsewhere in the book of the weak and of outcasts, generally. [21]
[9] Justus Knecht comments on the dignity of the soul, writing, "Jesus first healed the palsied man's soul, and then his body. He desired to teach us by this that He came to cure and save souls, that the soul is worth more than the body, and that the health of the body can only avail those whose soul is healthy.
[3] [9] [10] Initially, scholarship was strictly divided, although suggestions to bridge a gap between the opposing views were made. [4] Wrede's broad concept of the Messianic Secret also involved the use of parables by Jesus, and in his criticism Schweitzer called it the weakest element of Wrede's approach.
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[1] [2] Another view put forward by Bart D. Ehrman (1999) is that there are some passages (as such Mark 8:38, 13:26, 14:62; Matthew 19:28, 25:31–46; and Luke 12:8–9) in which Jesus mentions 'the Son of Man' and does not appear to be talking about himself, but about someone else, namely a cosmic judge who would come down from heaven to bring ...