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Religious law includes ethical and moral codes taught by religious traditions.Examples of religiously derived legal codes include Christian canon law (applicable within a wider theological conception in the church, but in modern times distinct from secular state law [1]), Jewish halakha, Islamic sharia, and Hindu law. [2]
For others, especially for nonreligious people, morality and religion are distinct and separable; religion may be immoral or nonmoral, and morality may or should be nonreligious. Even for some religious people the two are different and separable; they may hold that religion should be moral and morality should be, but they agree that they may ...
Crucial in the consideration of religious liberty is the question of whether religious practices and religiously motivated actions that would otherwise violate secular law should be permitted due to the safeguarding freedom of religion. This issue is addressed in numerous court cases including the United States Supreme Court cases Reynolds v.
Austin considers the view that, in a world of religious pluralism, it is impossible to know which god's or religion's commands should be followed, especially because some religions contradict others, leaving it impossible to accept all of them. Within religions there are also various interpretations of what is commanded.
Those who are spiritually impure should not enter the Sacred places. They support their argument that the people of the book cannot be considered impure by the Quran [80] because elsewhere in the book, the believers are allowed to eat food of the people of the book, as it is halal (religiously permissible).
As it turns out, a lot of these rules should be followed in everyday life as well as business. Vivian Giang contributed to an earlier version of this article.
The Catechism of the Catholic Church promulgates the following: [1] [2] You shall attend Mass on Sundays and on holy days of obligation and rest from servile labor; You shall confess your sins at least once a year; You shall receive the sacrament of the Eucharist at least during the Easter season
In 17th-century English church debates, the Puritans argued that there was a divine pattern to be followed at all times, which they called the ius divinum ("divine law", after a Latin term in the ancient Roman religion). This came to be known by the milder term "regulative principle" in English. [9]