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Later Greek and Roman tunics were an evolution from the very similar chiton, chitoniskos, and exomis, each of which can be considered versions of the garment. In ancient Greece, a person's tunic was decorated at the hemline to represent the polis (city-state) in which he lived. Tunics might be dyed with bright colours like red, purple, or green.
Clothing in ancient Rome generally comprised a short-sleeved or sleeveless, knee-length tunic for men and boys, and a longer, usually sleeved tunic for women and girls. On formal occasions, adult male citizens could wear a woolen toga , draped over their tunic, and married citizen women wore a woolen mantle, known as a palla , over a stola , a ...
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The stola was a long, pleated, sleeveless robe that could be worn by Roman wives (matronae). It was worn as a symbol and represented a woman's marital status, and it was also worn by the Roman Vestal priestesses. [14] [15] There are no physical remains of any stola.
The Ionic chiton could also be made from linen or wool and was draped without the fold and held in place from neck to wrist by several small pins or buttons.. Herodotus states the dress of the women in Athens was changed from the Doric peplos to the Ionic chiton after the widows of the men killed on military expedition to Aegina stabbed and killed the sole survivor with their peplos pins, each ...
Married women's tunics in Siwa traditionally often have square necklines, while unmarried girls have a slit neckline, which has a towq tiltcha or Tiltchewayn. This is a black inset with multicolored embroidery. The embroidery design varies a bit, but it usually has lines dividing the fabric along its length and a square or semi circle at the point.
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