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Early hymnbooks published by the LDS Church were text-only, with the tunes selected from memory or from tune books. Two unofficial hymnbooks in the 1840s and 1850s began the process of including music in LDS hymnals. In 1844, G. B. Gardner and Jesse C. Little published a small hymnal in Bellows Falls, Vermont. This unofficial hymnbook is unique ...
The plan of salvation as taught by the Church of Jesus Christ of Latter-day Saints.. According to the doctrine of the Church of Jesus Christ of Latter-day Saints (LDS Church), the largest denomination in the Latter Day Saint movement, the plan of salvation (also known as the plan of happiness and the plan of redemption) is a plan God created to save, redeem, and exalt humankind, through the ...
In common with other Restorationist churches, the LDS Church teaches that a Great Apostasy occurred. It teaches that after the death of Jesus and the Twelve Apostles, the priesthood authority was lost and some important doctrinal teachings, including the text of the Bible, were changed from their original form, thus necessitating a restoration prior to the Second Coming.
Sweet Is the Peace the Gospel Brings: Mary Ann Morton: Alfred M. Durham: 15: I Saw a Mighty Angel Fly: Anon. English melody: Arr.: Ralph Vaughan Williams: 16: What Glorious Scenes Mine Eyes Behold: Anon. Ebenezer Beesley: 17: Awake, Ye Saints of God, Awake! Eliza R. Snow: Evan Stephens: 18: The Voice of God Again Is Heard: Evan Stephens: Evan ...
A significantly longer, extended revision of the creed, which contains twenty-five articles and is known as the Articles of Faith and Practice, is used by the Church of Christ (Temple Lot), [5] the Church of Christ (Fettingite), the Church of Christ with the Elijah Message [6] and the Church of Christ with the Elijah Message (Assured Way). [7]
"Lectures on Faith" is a set of seven lectures on the doctrine and theology of the Church of Jesus Christ of Latter Day Saints, first published as the doctrine portion of the 1835 edition of the canonical Doctrine and Covenants (D&C), but later removed from that work by both major branches of the faith.
Latter Day Saints believe God's children have the potential to live in his presence, continue as families, become gods, create worlds, and have spirit children over which they will govern. [56] [6] [64] This is commonly called exaltation within the LDS Church. Leaders have also taught that humans are "gods in embryo".
The modern LDS Church does not use the cross or crucifix as a symbol of faith. Mormons generally view such symbols as emphasizing the death of Jesus rather than his life and resurrection. [43] The early LDS Church was more accepting of the symbol of the cross, but after the turn of the 20th century, an aversion to it developed in Mormon culture ...