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Sons, by comparison, were distinguished by a praenomen, the first or personal name of a Roman male's typical three names (tria nomina). The eldest son was most often given the same praenomen as his father, with others given the name of a grandfather or uncle. [2]
By contrast, in imperial times the cognomen became the principal distinguishing element of the Roman name, and although praenomina never completely vanished, the essential elements of the Roman name from the second century onward were the nomen and cognomen. [2] Naming conventions for women also varied from the classical concept of the tria ...
Roman Empire; Roman naming conventions; Naming conventions for women in ancient Rome; Roman Republic; List of Roman imperial victory titles; List of Roman nomina; List of Roman praenomina; Roman tribe
This is a list of Roman nomina. The nomen identified all free Roman citizens as members of individual gentes, originally families sharing a single nomen and claiming descent from a common ancestor. Over centuries, a gens could expand from a single family to a large clan, potentially including hundreds or even thousands of members.
Valeria, the name of the women of the Valeria gens. Valeria, first priestess of Fortuna Muliebris in 488 BC [1]; Aemilia Tertia (с. 230 – 163 or 162 BC), wife of Scipio Africanus and mother of Cornelia (see below), noted for the unusual freedom given her by her husband, her enjoyment of luxuries, and her influence as role model for elite Roman women after the Second Punic War.
The praenomen (Classical Latin: [prae̯ˈnoːmɛn]; plural: praenomina) was a first name chosen by the parents of a Roman child. It was first bestowed on the dies lustricus (day of lustration), the eighth day after the birth of a girl, or the ninth day after the birth of a boy.
Titus (/ ˈ t aɪ t ə s / TY-təs, Latin pronunciation:), feminine Tita or Titia, is a Latin praenomen, or personal name, and was one of the most common names throughout Roman history. For most of Roman history, Titus was the sixth most common praenomen, following Lucius, Gaius, Marcus, Publius, and Quintus.
The Hippocratic view that amenorrhea was fatal became by Roman times a specific issue of infertility, and was recognized by most Roman medical writers as a likely result when women engage in intensive physical regimens for extended periods of time. Balancing food, exercise, and sexual activity came to be regarded as a choice that women might make.