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The Articles of Faith: A Series of Lectures on the Principal Doctrines of the Church of Jesus Christ of Latter-day Saints is an 1899 book by James E. Talmage about doctrines of the Church of Jesus Christ of Latter-day Saints (LDS Church). The name of the book is taken from the LDS Church's "Articles of Faith", an 1842 creed written by Joseph Smith.
A significantly longer, extended revision of the creed, which contains twenty-five articles and is known as the Articles of Faith and Practice, is used by the Church of Christ (Temple Lot), [5] the Church of Christ (Fettingite), the Church of Christ with the Elijah Message [6] and the Church of Christ with the Elijah Message (Assured Way). [7]
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The wording of some of the articles was modified by the Church of Jesus Christ of Latter-day Saints, the largest denomination in the Latter Day Saint movement, in 1851 and 1902: 1. The fourth article of faith originally read, “We believe that these ordinances are: 1st. Faith in the Lord Jesus Christ; 2d. Repentance; 3d.
"Lectures on Faith" is a set of seven lectures on the doctrine and theology of the Church of Jesus Christ of Latter Day Saints, first published as the doctrine portion of the 1835 edition of the canonical Doctrine and Covenants (D&C), but later removed from that work by both major branches of the faith.
As the Centuries put it, Church history shows a "perpetual agreement in the teaching of each article of faith in all ages". Instead of presenting a Restorationist platform, the writers held that "this very form of the teaching which we now have in our churches because of the great kindness of God is that very ancient one, not a new one; genuine ...
Act of Faith and Other Stories is a collection of short fiction by Irwin Shaw, published by Random House in 1946. [ 1 ] [ 2 ] Shaw's third collection of short stories, this volume deals largely with incidents related to World War II.
Fundamental articles (articuli fundamentales fidei) was a term employed by early Protestant theologians, who wished to distinguish some essential parts of the Christian faith from non-essential doctrines. There were then a number of reasons for establishing such a distinction.