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Weber also argued that the Protestant work ethic influenced the creation of capitalism in The Protestant Ethic and the Spirit of Capitalism. It was followed by The Economic Ethics of the World Religions , where he examined the religions of China , India , and ancient Judaism .
Although not a detailed study of Protestantism but rather an introduction to Weber's later studies of interaction between various religious ideas and economics (The Religion of China: Confucianism and Taoism 1915, The Religion of India: The Sociology of Hinduism and Buddhism 1916, and Ancient Judaism 1917), The Protestant Ethic and the Spirit of Capitalism argues that Puritan ethics and ideas ...
Weber developed a multidimensional approach to social stratification that reflects the interplay among wealth, prestige and power. Weber argued that power can take a variety of forms. A person's power can be shown in the social order through their status, in the economic order through their class, and in the political order through their party.
Postmodernism in its repudiation of metanarratives [13] has rejected Weber's theory as one Eurocentric aspect of such grand tales; [14] though Fredric Jameson sees it as illuminating at least one facet of the bourgeois cultural revolution [15] —the psycho-sociological transformation that accompanied the move from traditional agrarian society ...
Max Weber discussed the effects of social stratification on life chances. He argued that life chances are opportunities and possibilities that make up one's lifestyle. Life chances are affected by a number of factors. Some of which include: income, social class, and occupational prestige. These factors all affect the availability of resources ...
Economy and Society: An Outline of Interpretive Sociology (1921; German: Wirtschaft und Gesellschaft. Grundriß der verstehenden Soziologie; or simply Economy and Society) is a book by political economist and sociologist Max Weber, published posthumously in Germany by his wife Marianne.
In sociology, the iron cage is a concept introduced by Max Weber to describe the increased rationalization inherent in social life, particularly in Western capitalist societies. The "iron cage" thus traps individuals in systems based purely on teleological efficiency, rational calculation and control.
The second edition of Max Weber and German Politics 1890-1920 argued that "values and science, in Weber's thought, were interdependent." Critics were dismissed as attempting "to shield Max Weber's sociological works against any possible criticism based on political aspects."