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And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. The New International Version translates the passage as: Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the one who can destroy both soul and body in hell.
Jerusalem Talmud: Sotah. Mishneh Torah: Sefer Nashim, Sotah. In the Hebrew Bible, the ordeal of the bitter water was a Jewish trial by ordeal administered by a priest in the tabernacle to a wife whose husband suspected her of adultery, but the husband had no witnesses to make a formal case. It is described in the Book of Numbers (Numbers 5:11 ...
Christian views on sin. In Christianity, sin is an immoral act and transgression of divine law. [1] The doctrine of sin is central to the Christian faith, since its basic message is about redemption in Christ. [2] Hamartiology, a branch of Christian theology which is the study of sin, [3] describes sin as an act of offence against God by ...
Blood curse. Pilate Washes His Hands by James Tissot – Brooklyn Museum. The term " blood curse " refers to a New Testament passage from the Gospel of Matthew, which describes events taking place in Pilate's court before the crucifixion of Jesus, and specifically the alleged willingness of the Jewish crowd to accept liability for Jesus' death. [1]
The daughter-in-law against her mother-in-law, that is, the Church against the Synagogue, which according to the flesh, brought forth Christ the spouse of the Church. They are severed by the sword of the Spirit, which is the word of God. And a man’s foes are they of his household, those, that is, with whom he before lived as intimates."
The Eastern Orthodox and Byzantine Rite Eastern Catholic Churches' version of original sin is the view that sin originates with the Devil, "for the devil sins from the beginning (1 John iii. 8)". [108] The Eastern Church never subscribed to Augustine of Hippo's notions of original sin and hereditary guilt. The church does not interpret ...
In the Catholic view, a sin of omission is a failure by a person to take an action that one "ought to do", and that is within ones power, and when attentively and willfully done, it is considered to be a sin. Like sins of commission (sins resulting from actions performed), the extent to which guilt is afforded by a particular sin of omission is ...
Matthew 27:3 is the third verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse returns to the story of Judas Iscariot who, in the previous chapter, had accepted payment to betray Jesus to the Jewish authorities. This verse opens the story of Judas' remorse and death (verses 3-10), interrupting the Gospel ...